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determining their social, political and economic lives) its persistence is largely due to its religious nature.
The social, political and economic lives of Rastafarians in South Africa (like anywhere where the movement exists) are mainly linked to their religious beliefs.
Their objection is based on the belief that the movement is more of a way of life than a religion.
This is in spite of the fact that the movement is grounded on religious principles which makes non-Rastafarians to view it as a religion.
This paper argues that although Rastafarianism is seen as a way of life by its adherents (i.e.
Though Iran is not Saudi Arabia there are still hazards when it comes to men and women entering into relationships before marriage.
But it also turns out that many Iranian men at their peak of sexual ardor are unmarried.
Thus, this article looks at the principles underlying other religious movements such as Judaism, Christianity, African Traditional Religion, Black/African, and Liberation Theologies against those of the Rastafarian movement.
When Rastafari first emerged in Jamaica in the 1930's, it started as a dynamic religious movement which through time transformed itself into a movement that challenges prevailing social, economic and political orders.
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The difficulty of classifying the Rastafarian movement as a religion lies in the complexity of the concept religion itself.